gsvol
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To better understand Islam, one must appreciate the thoroughly legalistic nature of the religion. According to sharia (Islamic law) every conceivable human act is categorised as being either forbidden, discouraged, permissible, recommended, or obligatory.
TAQIYYA
NASKH
So in essence the muslim's 'allah' equates to the Christian's 'great deceiver', satan.
JIHAD
SHARIA
HIJRA
(source)
Top 100 factoids every non-muslim should know about islam.
TAQIYYA
According to sharia, in certain situations, deception also known as taqiyya, based on Quranic terminology, is not only permitted but sometimes obligatory. For instance, contrary to early Christian history, Muslims who must choose between either recanting Islam or being put to death are not only permitted to lie by pretending to have apostatised, but many jurists have decreed that, according to Quran 4:29, Muslims are obligated to lie in such instances.
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According to the authoritative Arabic text, Al-Taqiyya Fi Al-Islam: Taqiyya [deception] is of fundamental importance in Islam. Practically every Islamic sect agrees to it and practices it. We can go so far as to say that the practice of taqiyya is mainstream in Islam, and that those few sects not practicing it diverge from the mainstream Taqiyya is very prevalent in Islamic politics, especially in the modern era.
The primary Quranic verse sanctioning deception with respect to non-Muslims states: Let believers not take for friends and allies infidels instead of believers. Whoever does this shall have no relationship left with Allah unless you but guard yourselves against them, taking precautions. (Quran 3:28; see also 2:173; 2:185; 4:29; 22:78; 40:28.)
NASKH
The entire sequence of Quranic revelations are a testimony to taqiyya and, since Allah is believed to be the revealer of these verses, he ultimately is seen as the perpetrator of deceit. This is not surprising since Allah himself is often described in the Quran as the best deceiver or schemer. (see 3:54, 8:30, 10:21). This phenomenon revolves around the fact that the Quran contains both peaceful and tolerant verses, as well as violent and intolerant ones.
The ulema were uncertain which verses to codify into sharias worldview. For instance, should they use the one that states there is no coercion in religion (2:256), or the ones that command believers to fight all non-Muslims until they either convert or at least submit to Islam (9:5, 9:29)? To solve this quandary, they developed the doctrine of abrogation naskh, supported by Quran 2:105. This essentially states that verses revealed later in Muhammads career take precedence over those revealed earlier whenever there is a discrepancy.
Why the contradiction in the first place? The standard answer has been that, because Muhammad and his community were far outnumbered by the infidels in the early years of Islam, a message of peace and co-existence was in order. However, after Muhammad migrated to Medina and grew in military strength and numbers, the militant or intolerant verses were revealed, urging Muslims to go on the offensive.
According to this standard view, circumstance dictates which verses are to be implemented. When Muslims are weak, they should preach and behave according to the Meccan verses; when strong, they should go on the offensive, according to the Medinan verses.
Many Islamic books extensively deal with the doctrine of abrogation, or Al-Nasikh Wa Al-Mansukh.
So in essence the muslim's 'allah' equates to the Christian's 'great deceiver', satan.
JIHAD
according to all four recognised schools of Sunni jurisprudence, war against the infidel goes on in perpetuity, until all chaos ceases, and all religion belongs to Allah (Quran 8:39). According to the definitive Encyclopaedia of Islam (Brill Online edition): The duty of the jihad exists as long as the universal domination of Islam has not been attained. Peace with non-Muslim nations is, therefore, a provisional state of affairs only; the chance of circumstances alone can justify it temporarily.
Furthermore there can be no question of genuine peace treaties with these nations; only truces, whose duration ought not, in principle, to exceed ten years, are authorised. But even such truces are precarious, inasmuch as they can, before they expire, be repudiated unilaterally should it appear more profitable for Islam to resume the conflict.
The concept of obligatory jihad is best expressed by Islams dichotomised worldview that pits Dar al Islam (House of Islam) against Dar al Harb (House of War or non-Muslims) until the former subsumes the latter.
Muslim historian and philosopher, Ibn Khaldun (1332- 1406), articulated this division by saying: In the Muslim community, holy war [jihad] is a religious duty, because of the universalism of the Muslim mission and the obligation to convert everybody to Islam either by persuasion or by force.
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If Islam must be in a constant state of war with the non-Muslim world which need not be physical, as radicals among the ulema have classified several non-literal forms of jihad, such as jihad-of-the-pen (propaganda), and money-jihad (economic) and if Muslims are permitted to lie and feign loyalty to the infidel to further their war efforts, offers of peace, tolerance or dialogue from extremist Muslim corners are called into question.
SHARIA
..............................Saudi Arabia closely follows sharia. For instance, the Saudi government will not allow the construction of churches or synagogues on its land; Bibles are banned and burned. Christians engaged in any kind of missionary activity are arrested, tortured, and sometimes killed. Muslim converts to Christianity can be put to death in the kingdom.
Despite such limitations on religious freedom, the Saudis have been pushing for more dialogue between Muslims and non-Muslims. At the most recent inter-faith conference in Madrid in July 2008, King Abdullah asserted: Islam is a religion of moderation and tolerance, a message that calls for constructive dialogue among followers of all religions.
Days later, it was revealed that Saudi childrens textbooks still call Christians and Jews infidels, hated enemies and pigs and swine. A multiple-choice test in a book for fourth-graders asks: Who is a true Muslim? The correct answer is not the man who prays and fasts, but rather: A man who worships God alone, loves the believers and hates the infidels. These infidels are the same people the Saudis want dialogue with. This raises the question of whether, when Saudis call for dialogue, they are merely following Muhammads companion Abu Dardas advice: Let us smile to the face of some people while our hearts curse them?
HIJRA
(source)
Hijra (migration), an important principle in Islam, has played a significant role in Islamic history. It might be described as an uninterrupted process, beginning in the very early days of Islam, and continuing right up to the present day. Hijra means, literally, to leave ones homeland and settle in another place. In Islam, this self-exile is not just a matter of moving from one place to another. And it is not meant to serve any material interests; it is meant rather to be undertaken for the sake of Allah: in other words, for some higher purpose.
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In Syria, Syriac was the lingua franca, but this has been replaced by Arabic which has become the first language. The same happened in the case of the Berber language in Libya. In Palestine, Hebrew was commonly spoken, but with the great changes which took place there, the entire populace of Palestine began to speak in Arabic (i.e. up until 1958). It was this Hijra of the Companions after the Prophets death which brought into existence this vast Islamic domain, now commonly referred to as the Arab world.
Top 100 factoids every non-muslim should know about islam.