Orange_Crush
Resident windbag genius
- Joined
- Dec 1, 2004
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I jumped the gun; most of the writings attributed to Clement were not written by him. Either way, it does nothing.
My bad; there are plenty of first century references to Christ (most of the New Testament). There are no first century references to Christ, as a historical figure, from individuals who were non-Christians. There are certainly references to Christians toward the very end of the century. Seeing as 1 Clement was almost put into the bible, it is on the same basis as every other book in the New Testament: an account from a non-eye-witness, written decades later.
It makes sense that after the Revolt, Jewish individuals would flock to this new sect in an attempt to distance themselves, in the eyes of the Romans, from Judaism and maybe save themselves.
The Roman Culture was not an oral culture; it was very record heavy and there were plenty of Romans and Roman historians around in Jerusalem. If Jesus was actually doing the things that are described in the gospels, I find it reasonable to expect that they would have been recorded by the Romans, as well as some wealthy Jews.
I am not the only person who thinks it is odd that the Romans never documented the Jesus phenomenon.
I have nothing against oral cultures; however, oral tradition is not historical record. And, just like the game of telephone, the stories can change in the retelling. This is why primary texts are so valuable to historians.
No, the burden is always on the person making the claim. You claim, and the individuals in the text claim, that they are retelling a historical fact; yet, there is nothing outside of their own society to corroborate their tale. There tale might be true; however, it might not. And, until evidence points me in the direction that it is, I will interpret it as non-historical.
If I tell you I saw a ghost, it is reasonable for you not to believe me. If I write down, "I saw a ghost on 8 June 2012" it is still just as reasonable for you not to believe me. You would ask for further evidence. If I tell you a story about a fox and a crow, and I write down that these two beasts are having a conversation, it is reasonable for you to believe that what I am saying is not historical. If I say, "no, it really happened" it is still reasonable for you to say that it did not; until I can provide corroborating evidence. In the meantime, you might pull some valuable insight from that story, though.
The message I take from the bible is that God is truth, Jesus is reason, and the Holy Spirit is conscience. You can take whatever message you like; I take the message that makes the most sense to me. If you want to believe that individuals are speaking with ghosts and walking on water, so be it.
I have not attempted to prove anything; I have stated that I do not believe that Jesus is either a historical figure or God. I have not stated that he definitely is not. Moreover, there are enough questions with the contradictions that I see in the bible itself (which, let's be honest, all it takes is one contradiction to say that it is not the literal word of God) and with history (the census; I am not letting that go without good reason) to make it reasonable that I question it.
I looked at the reference; and, it does nothing for your case. I told you to take a look at a Hebrew Interlinear bible, which you apparently did not do. I told you to take the actual Hebrew text to someone who speaks Hebrew. When you do so, and you chart the events, they do not reconcile (which is why the Catholic Church even states clearly that there are two contradictory creation accounts in Genesis; but, surely, you will not accept any conclusion from the Catholic Church as I am sure they have not employed Hebrew scholars to help them decipher anything).
How am I not seeking knowledge from whatever affords itself? I seek knowledge from the Catholic Church, you do not accept it. I seek knowledge from Augustine and Aquinas, you do not accept it. I seek knowledge from Kant, I imagine that you will not accept that either. I seek knowledge from individuals that actually speak Hebrew, you do not accept it.
You look at textual criticism and shrug it off because it is not "substantial" enough for you (of course, the possibility exists that a writer can drastically change their writing style within their work for a passage or two and then revert to their old writing style); you shrug off science because well God can just interject; you shrug off history (because while the Romans made a point to detail and record all the patriarchs and all the census around that time, they just made a huge clerical mistake and forgot to record what Luke refers to as a Roman census of "the whole world").
Look, you irrationally believe in Jesus; that is okay, belief is not supposed to be based in reason, it is supposed to be based in revelation. For those of us who have not received this revelation, we will continue to find allegories in the bible that make it very rich for us and provide some fundamental truths.
You made the substantive claim that the Bible is filled with fanciful stories. That is a positive statement, not an agnostic one.
The burden of proof is yours. Go!
This is becoming tedious. As I said, I will respond only to your positive assertion that John was not an eye-witness to Jesus.
Go.