That link in no way states how my projected outcome would be prevented. It blatantly stated that there is nothing to prevent person-on-person, or community-on-community oppression from happening. Instead it makes the bold leap of logic that the totality of criminals in our society are in the government, and without government, there would be few, to no criminals.
He then continues to reinforce the fact that the theory hinges upon universal acceptance of non-aggression, nonviolence, which is a theory that doesn't seem to prove out in real world application.
However, if a group of people get tired of being brutalized and oppressed, then they can hire their own defense force (market-driven as he puts it). But he actually ignores the concerns that I raise, and that you propose his response explains. What happens to the group of people who can't afford a defense force? What if they can afford an incompetent defense force, and the brutalizers, due to the profitability of their brutalization, can afford an awesome offense-force? What if the market is bypassed by just the existence of the best-armed group and they have the run of the land due to their unique combination of ruthlessness, talents and arms? (Hitler had to bypass governmental controls to get his armed defense/offense. It seems to me under your structure, all he had to do was become better armed than everyone else. Oh. Wait. That's what he did.)
It still seems to me that "justice" will be defined by "whatever the richest/strongest says is best". Doesn't sound like a moral society. Capitalism, as much as I am a proponent, doesn't necessarily speak to "moral/just". That's why we need something above the market to define justice.
"The one unifying (moral) rule is the non-aggression principle", which everyone is to accept. I'm sorry, but history does not prove out the acceptance of the 'non-aggression principle'. It proves out just the opposite, at the corporate and individual level, when it comes to self-interest. That is basically the definition of 'self-interest'.
No authority "as opposed to the authority that is the truth [pointing finger at his own brain]..." What does that even mean? How can his personal views be equated as an authority over everyone else's personal views, short of a mandated objective authority that is implemented and enforced?
"What is your response to localized tyranny forming after the elimination of a federal government?"
Answer:
"A change in paradigm will prevent that from happening in the first place."
That was easy, apparently.
Except for: "That is a potential threat. That is a real possibility."
Oh. OK. That took care of my previous concerns. Thank you for providing the link to answer them.
[Second dialog that government is a cancer/tumor that must be cut out, so the concerns are fallacious because you can't refuse to remove the tumor in fears that the tumor may return.]
This may sound like a great argument against a high school student, when the high school student can't respond to call him out on his logic. But it's not.
What he has just done is show that the government isn't actually the tumor. If the symptom is there within the government, and the symptom returns without the government, then perhaps the tumor isn't the government. Perhaps the tumor is something else. What could it be?
If self-interest oppression is there with a government, and self-interest oppression is there without a government, what is the unifying factor in the symptom? Human self-interest-- the very thing that the theory uses as the basis for a peaceful society.
The tumor isn't government. The tumor is human nature. The reason you see oppression in government is because people are in government. Sans government, you'll still have human nature and self-interest. It will just probably run more rampant and unchecked.
Closing minute:
There are "basic laws of physics and basic laws of human interaction by which non-violence is preferable to coercion"?
I'd like a reference to these basic laws of physics that prevent person-on-person coercion and oppression. It seems humanity has defied this basic law of physics since the first human found the first club-length stick in the woods. That was as good for a laugh as his farting analogy.
His response was probably favorable when given to 'the choir', as a monologue sans debated responses, and to a person who doesn't consider it critically. But it basically boils down to: "In theory, I believe human nature is inherently good. It's just when that human nature is organized that it becomes evil and oppressive. If we disorganized and removed corporate oversight/enforcement of the greater good, then human nature would win out."
It ignores the fact that human nature is what makes government oppressive when it becomes oppressive. If that is indeed the case, then his safeguard of "self interested market" vanishes and we are back to "oppression by the strong/rich/etc..." It points straight back to the reality that government is not inherently the problem; people are. So the best we can hope for is the best style/size of government oversight to constrain human nature while assuring corporate human dignity.