Abortion Rights

No, you can say abortion is morally wrong. But, unless you are committed to the government prohibiting anything and everything that is morally wrong, then you need other reasons for legal prohibition.

I have to disagree here. The moral issue is essentially murder. I would say that the government could prohibit murder, which they do, and not prohibit morally unacceptable vices such as tobacco and alcohol, which they don't.
 
I have to disagree here. The moral issue is essentially murder. I would say that the government could prohibit murder, which they do, and not prohibit morally unacceptable vices such as tobacco and alcohol, which they don't.

There are great non-moral reasons for prohibiting murder (viz., murders that go unpunished by the state lead to vendettas and, then, all of society is threatened).
 
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There are great non-moral reasons for prohibiting murder (viz., murders that go unpunished by the state lead to vendettas and, then, all of society is threatened).

I agree, however, I was simply replying to your postulation that if one moral issue is government controlled, all had to be.
 
I agree, however, I was simply replying to your postulation that if one moral issue is government controlled, all had to be.

My position is that if the reason for the government control is merely because it is morally wrong, then consistency requires supporting government prohibition for all those things you believe are morally wrong.
 
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I've already answered you on this.
It's a consensus because it's a fact, not a fact because it's a consensus. Conception being the first stage of human development is testable, repeatable and observable. Hell, you're a case study.

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I'm concerned about the foundation of that test not being a fact (i.e. what constitutes life). Youre begging the question by assuming that it is. It certainly isn't objectively true, which makes it invalid in your worldview.
 
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I'm concerned about the foundation of that test not being a fact (i.e. what constitutes life). Youre begging the question by assuming that it is. It certainly isn't objectively true, which makes it invalid in your worldview.

Ridiculous. How is it question begging?
 
So you're open to the idea of infanticide up to 4 years of age?

Hoppity hop.

As usual your off. How you could possibly come up with I agree with infantcide up to 4 years is beyond me. Especially considering we went 15 rounds in this thread where I stated, numerous upon numerous times, I draw the line at brain activity and capacity to feel pain.

Speaking of which, and why I liked the post so much, rabbit holes are exactly what we went that 15 rounds over. I was willing to go down your hole of foundational rights or whatever, and you weren’t on mine with defining personhood.
 
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As usual your off. How you could possibly come up with I agree with infantcide up to 4 years is beyond me. Especially considering we went 15 rounds in this thread where I stated, numerous upon numerous times, I draw the line at brain activity and capacity to feel pain.

Speaking of which, and why I liked the post so much, rabbit holes are exactly what we went that 15 rounds over. I was willing to go down your hole of foundational rights or whatever, and you weren’t on mine with defining personhood.
So, you won't consider it, but you like TRUTs statement where he has attempted to paint me as unwilling to examine my own position, because I won't consider it either.

You sir, are brilliant.
 
So, you won't consider it, but you like TRUTs statement where he has attempted to paint me as unwilling to examine my own position, because I won't consider it either.

You sir, are brilliant.

Not even close. Again.

Trut asked you to define personhood and you wouldn’t. Until you do that, I standby my like and what trut says ring true.
 
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Would you have to assume what constitutes life to test when life begins?

Cells exist in one of three states, dead, alive, and dormant. If a fertilized egg is splitting, I would postulate given the three conditions that it is alive.
 
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These are your standards, remember? Must be objectively grounded to be valid.

I don't determine what is objectively true. But, thanks for trying to shift the burden.

Conception is the first stage of human development. That's a fact, and one I'm honestly at a loss as to why you would deny.
 
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I don't determine what is objectively true. But, thanks for trying to shift the burden.

Conception is the first stage of human development. That's a fact, and one I'm honestly at a loss as to why you would deny.

You still don't seem to understand the nature of the objection. I don't GAF when life (or human development) begins because I don't think it's significant.

It's hypocritical that you don't think you need objective grounding for your assertions on this topic but believe those who disagree with you do. At least try to be consistent.
 
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You still don't seem to understand the nature of the objection. I don't GAF when life (or human development) begins because I don't think it's significant.

It's hypocritical that you don't think you need objective grounding for your assertions on this topic but believe those who disagree with you do. At least try to be consistent.

No, you don't get it. I'm not arguing WHEN personhood begins. So, if someone makes a claim, "person's have rights" then they have an obligation to ground both personhood and a source of rights.
 
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No, you don't get it. I'm not arguing WHEN personhood begins. So, if someone makes a claim, "person's have rights" then they have an obligation to ground both personhood and a source of rights.

I've given my criteria for personhood.

If anything has rights, it's persons. For, nothing else is all that special.

Some think that all sentient beings have rights. Now, this might help one argue against abortion, but at the cost of being a vegetarian.
 
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No, you don't get it. I'm not arguing WHEN personhood begins. So, if someone makes a claim, "person's have rights" then they have an obligation to ground both personhood and a source of rights.

This, since the question I thought the discussion was about was when does life begin.
 
No, you don't get it. I'm not arguing WHEN personhood begins. So, if someone makes a claim, "person's have rights" then they have an obligation to ground both personhood and a source of rights.

I'm not arguing that right now either--I'm arguing that you have arbitrary standards for what needs to be objectively grounded.
 
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