Why is absence of these evidences assured? Given the God claims of Christians, it should be peanuts for God or Jesus to come down and let us all know he is really there.
This shows exactly what I'm talking about. Absence is not assured but is unlikely. Taking specifics from the Bible, disproving them and saying that is evidence there is no God is certainly not science.
And the big bang to life evidence is not the same thing. No scientist in his right mind will say that absolutely, without question, we got here from the big bang to life evolving. Do Christians say this? Do Christians have any doubt that God exists, or that Jesus isn't the messiah? Because I have yet to meet one. I can say right now that every scientist does not agree with Big Bang theory, or the specifics of evolution. If Christians and what not are absolute in their belief, and they have their "faith conceptualization" to fall back on, then something as petty as real evidence for all of us simpletons should be nothing, especially given the supernatural claims that are being peddled.
Again, conflating the existence of a Creator with specifics of a particular religion is a convenient argument tool but doesn't address the core issue of how underlying beliefs impact what counts as evidence and how evidence is perceived.
I'm not so sure about your last sentence, but I can't put my finger on it.
.As I see it, your claim is that your underlying belief is that evidence rules what you consider to be "truth". If evidence is presented that runs counter to your currently held conception (no God) you will change your conception to reflect the new evidence.
Thus if a giant hand comes out of the sky and says I'm God boy then you will reconsider your position.
.....So far, so good
Alternatively, you argue that religious people by default argue some things you just can't know so there is no evidence that will every convince them to change their view point. As a result, you are open to new conceptualizations about our origins (based on evidence) but the religious are not since they say there just won't be evidence.
Am I on the right track?
I would say that we can possibly know whether the religious claims are true or not. But given what has transpired thus far in this holistic debate, the religious are concerned more with interpreting the evidence so it fits their purview, as opposed to what it really says. The religious are open to evidence, but by rule, that evidence will always confirm their beliefs. The scientist, on the other hand, changes his belief based on the evidence.
My argument to you is that your underlying faith in "evidence" fitting "rational thought" will shape what you view as evidence and in effect discard things that point to the possibility of a Creator. Additionally, the notion of what counts as evidence is shaped wholly by your belief system.
...but, a huge qualifer you are overlooking is the fact that my notion of evidence can change, but it would take me being a witness to a miracle of biblical proportions...for I am a very doubting Thomas. Taking it on faith by what others have seen, or by accounts written in iron age books doesn't fit the mold. By defintion, such a miracle could not be explained by science, but would it would still be rational for me to believe what I saw. And given the claims of the religious, this should be completely possible.
Again, I don't know what evidence could possible come about from the scientific perspective that could get a believer to doubt his religious claims.
That is the difference.
Stating that it will take an example from the Bible (e.g. Jesus appearing from the sky) to count as evidence of a Creator shows this bias.
...I don't see that it does, given what is in the Bible and claims by the pious. It is perfectly reasonable. Asking to recreate the big bang in a laboratory is bias, because nobody is stating it is possible right now. Miracles are a dime a dozen in the religious world, so lets see one.
I realize it's a bit of a moving target to say since we don't know what a Creator really is we can't explicitly say what evidence would be relevant to exploring the issue but likewise it is an non-needed constraint to claim that evidence must be in the form such that we can use "rational thought" to interpret it.
...and the problem I see with this is that it is so open ended, that you are saying any and every possible explanation is give equal credence. With no evidence or measuring stick, who's to say that the Egyptian creation myth is any less believable than the Christian or Mayan one?
So I continue to argue that your inherent belief in the ultimate power of rational thought is a limiting view point and creates the very real possibility that you will never see evidence of a Creator even if one exists.
...and I argue, still, there is any number of scenarios of which would force me to believe in a creator.
I would say that we can possibly know whether the religious claims are true or not. But given what has transpired thus far in this holistic debate, the religious are concerned more with interpreting the evidence so it fits their purview, as opposed to what it really says. The religious are open to evidence, but by rule, that evidence will always confirm their beliefs. The scientist, on the other hand, changes his belief based on the evidence.
I'm making the same claim about you - your inherent bias is:
1) against a creator
2) evidence conforms to specific styles or forms
I would say the scientist who believes as you will only see certain types of evidence but his underlying belief in the power of said evidence is unchanging.
In the abstract, the scientist who is open to all evidence is no different than the believer in a Creator who is open to all evidence. My point is that in reality, the is the real possibility of "evidence" that is unobservable because it doesn't fit the mentality of man that we can grasp it all.
...but, a huge qualifer you are overlooking is the fact that my notion of evidence can change, but it would take me being a witness to a miracle of biblical proportions...for I am a very doubting Thomas.
I'm suggesting the range of how much your notion of evidence can change is limited by an underlying belief in the power of rational thought. I've stated before that I see evidence of a creator in the seemingly common thread that runs through peoples since the dawn of time - a connection or spirituality that feels something greater than ourselves. Your natural inclination is to explain this via psychological processes, fear, etc. In effect, you default to a "it can be explained by rational explanations thus it is explained by rational explanations." It is a lens through which you interpret evidence.
Taking it on faith by what others have seen, or by accounts written in iron age books doesn't fit the mold. By defintion, such a miracle could not be explained by science, but would it would still be rational for me to believe what I saw. And given the claims of the religious, this should be completely possible.
As you state - you are bounded by a notion of rationality and thus see all through that lens. If it doesn't fit, you don't accept it as "evidence".
Again, I don't know what evidence could possible come about from the scientific perspective that could get a believer to doubt his religious claims.
That is the difference.
Yet you require evidence be from a scientific perspective to count - that is at the very core of the difference in viewpoints here and why they don't reconcile.
...I don't see that it does, given what is in the Bible and claims by the pious. It is perfectly reasonable. Asking to recreate the big bang in a laboratory is bias, because nobody is stating it is possible right now. Miracles are a dime a dozen in the religious world, so lets see one.
You continual return to Bible claims and terms such a pious deflect from the point. They are straw men arguments. The core of the discussion here is whether or not all knowledge is discoverable via rational inquiry and as a result what is the nature of evidence that is legitimate to consider.
...and the problem I see with this is that it is so open ended, that you are saying any and every possible explanation is give equal credence. With no evidence or measuring stick, who's to say that the Egyptian creation myth is any less believable than the Christian or Mayan one?
I haven't claimed each deserves equal credence. I have claimed that assuming in the power of rational inquiry you needlessly limit all that could be to those things which man can agree is evidence given the rules of rational inquiry.
What that doesn't mean is that the Bible is right (in fact I've claimed no specific creation "myth"). It doesn't mean we cannot eventually know all via rational inquiry. It doesn't mean there is a Creator. It does mean that as you narrow the rules of evidence, you increase the probability that your system will not be able to explain all. It means your observation is biased towards things that appear in line with "rationality" and away from things that don't.
...and I argue, still, there is any number of scenarios of which would force me to believe in a creator.
My point is that in reality, the is the real possibility of "evidence" that is unobservable because it doesn't fit the mentality of man that we can grasp it all.
I've stated before that I see evidence of a creator in the seemingly common thread that runs through peoples since the dawn of time - a connection or spirituality that feels something greater than ourselves.
I haven't claimed each deserves equal credence.
I've stated before that I see evidence of a creator in the seemingly common thread that runs through peoples since the dawn of time - a connection or spirituality that feels something greater than ourselves. Your natural inclination is to explain this via psychological processes, fear, etc. In effect, you default to a "it can be explained by rational explanations thus it is explained by rational explanations." It is a lens through which you interpret evidence.
As you state - you are bounded by a notion of rationality and thus see all through that lens. If it doesn't fit, you don't accept it as "evidence".
Yet you require evidence be from a scientific perspective to count - that is at the very core of the difference in viewpoints here and why they don't reconcile.
The core of the discussion here is whether or not all knowledge is discoverable via rational inquiry and as a result what is the nature of evidence that is legitimate to consider.
It does mean that as you narrow the rules of evidence, you increase the probability that your system will not be able to explain all.
VBH, your argument here is all over the place now.
You say this:
and then in the same post you say this:
You're playing both sides of this argument depending on what question is being asked. On one hand you are wondering through this desert of "unobservable evidence" and different states/phenomenons and we will never be able to understand because of our human limitations, trying to make sense of it all....and then on the other hand you point to this cool drink of data regarding a common human experience throughout history that purportedly supports your position.
I mean, even this:
...doesn't make sense with what you are saying because by diregarding all rules, pointing to knowledge gained by some abstract means we can't define, you are in fact saying that anything and everything can fit into this mantra of it doesn't have to make logical sense. If it doesn't have to make sense with our limited minds, then how can one rule anything out? Show me the unicorns, because lack of evidence means nothing, I am just going to define off the cuff the method for knowing they exist is outside of our understanding because it can't be proven.
You're right, my natural inclination is going to be the logical process one. But it doesn't preclude everything else. Until you can show me something else works better, and "unobservable evidence" works, your whole notion is philosophical and academic.
Not necessarily. As I have said, if any miracle, or irrational way of explaining things works and you can show me it works, then by definition I would accept that premise...irrationality and all. But as it stands, the only thing you are saying is now hollow retreats to different states, phenomenons and invisible evidence because all things not understood now may not be able to be understood ever. I just don't buy it. Lack of rational explanation isn't proof there isn't one. That is not a leap of faith, that is a regressed conclusion based on past data, open to change with more data. If more data suggests that rational thought is in fact limited, I will be the first to say I was wrong. And I will happily admit it.
I don't require it. But it is the best we have right now, and has worked for millenia. When irrationality and psuedo-data works, I'll be open to it.
OK, so lets get to where the rubber meets the road. Give me an example of compelling non-rational and alternative evidence in support of a natural (or supernatural) phenomenon.
And as you broaden the scope for rules of evidence, every explanation becomes so thin to the point where they mean nothing.
VBH, your argument here is all over the place now.
You're playing both sides of this argument depending on what question is being asked. On one hand you are wondering through this desert of "unobservable evidence" and different states/phenomenons and we will never be able to understand because of our human limitations, trying to make sense of it all....and then on the other hand you point to this cool drink of data regarding a common human experience throughout history that purportedly supports your position.
You are confusing my message.
I don't claim we will never be able to understand. I do claim that assuming that everything out there is subject to your rules of evidence interpretation and rational thought is a limiting condition that may or may not be accurate. Further, strict adherence to that philosophy likely colors what you would consider evidence. I stated phenomena (the links between time, spirituality and cultures) could be explained as evidence of a Creator but a bias towards rational logic would shun that possibility and instead lean towards natural causes as the explanation.
...doesn't make sense with what you are saying because by diregarding all rules, pointing to knowledge gained by some abstract means we can't define, you are in fact saying that anything and everything can fit into this mantra of it doesn't have to make logical sense. If it doesn't have to make sense with our limited minds, then how can one rule anything out? Show me the unicorns, because lack of evidence means nothing, I am just going to define off the cuff the method for knowing they exist is outside of our understanding because it can't be proven.
I'm merely suggesting that it doesn't have to make sense to our "limited minds". Or the corollary argument - you make a major assumption when you assume our minds are not limited.
You're right, my natural inclination is going to be the logical process one. But it doesn't preclude everything else. Until you can show me something else works better, and "unobservable evidence" works, your whole notion is philosophical and academic.
As is yours - it's all philosophical. That is the point. Your philosophy colors your observations. Your philosophy defines the concept of rational and logical.
Not necessarily. As I have said, if any miracle, or irrational way of explaining things works and you can show me it works, then by definition I would accept that premise...irrationality and all. But as it stands, the only thing you are saying is now hollow retreats to different states, phenomenons and invisible evidence because all things not understood now may not be able to be understood ever. I just don't buy it. Lack of rational explanation isn't proof there isn't one.
Nor is it proof there is one but your bias is definitely towards this belief.
That is not a leap of faith, that is a regressed conclusion based on past data, open to change with more data. If more data suggests that rational thought is in fact limited, I will be the first to say I was wrong. And I will happily admit it.
I question your conceptualization of data and suspect it is a limited definition. For example, if there is a spiritual force linking us all that cannot be measured does that count as data? How can it? If it is there but cannot be measured or fully understood by humans does it not exist? Many people may feel this force but not understand it or be able to demonstrate it scientifically. So where does that leave us? Ignore it? Explain the "feeling" as a trick of the mind? A firing of neurons or chemical reaction? The bias towards "rational" explanation would say it is a figment of our natural condition. That answer may be right or wrong. If the refuting evidence can never come due to human limitations are we really believing the right thing?
I don't require it. But it is the best we have right now, and has worked for millenia. When irrationality and psuedo-data works, I'll be open to it.
OK, so lets get to where the rubber meets the road. Give me an example of compelling non-rational and alternative evidence in support of a natural (or supernatural) phenomenon.
First, it's clear you've decided what is compelling or non-compelling. Second, to use your own logic "Lack of rational explanation isn't proof there isn't one." Lack of such evidence isn't proof there isn't such evidence.
And as you broaden the scope for rules of evidence, every explanation becomes so thin to the point where they mean nothing.
I just wish I had the command of language that both of you have. I often find myself trying to explain my ideas without a way to express it sufficiently. vbh was on my wavelength when he responded in one paragraph in particular above, I gave up on trying to explain my point though.
Good point, thats why I've always said commnication problem? What communication problem? What we have here is a hearing problem! Your correct in conversation many times it doesnt matter if your right, if for whatever the reason your recieved as unpalitable ...your wrong.When arguing a point this can be very detrimental though. People tend to tune out and take the direct approach as some form of hostility.
fooled me. Seems the reasons for refuting a creator constantly changing to reflect the flavor of the month is a weakness, rather than strength.
Evidence for God? I've already said, a booming voice or angles parting clouds would be a sufficient start. If Jesus were to come down trailing clouds of glory I would have no problem to bow down and revere Christianity as a science.
There are so many ways to go here, I'm not sure which one to take.
If you remember when Moses lead the Children of Israel out of Egypt. They saw the power of God, where fed by Him, crossed the Red Sea and still some of them did not believe what was in front of them.
If you don't remember anything about all these conversations, please remember this one thing. If one day you wake up and the news is all about millions of people going missing and people trying to explain it, remember what those Christians were telling you.