Our insult ratio is 1 : 5.
How about you engage.
Are all lies equally bad?
Do all people lie?
Are all people equally dishonest?
Three specific questions. It's not that hard. I always ask for you to ask a specific question; a task with which you seem to struggle mightily.
Per the discussion you are referring to, I asked you specific questions that you ignored and claimed didn't exist. It was more of your ends-justified lies, I guess.
I'll answer your questions, but first point out that you are distracting from my points by asking.
Yes. (If by bad, you mean "immoral")
Yes.
Probably not. I suspect that I lie far less than you do since you profess that lies are justified by their ends and I believe them to be truly immoral and actually want to live a moral life.
Now, with those out of the way, you sidestepped my points.
But now you seem willing to engage in the points I asked about in the other thread that you ran from.
If lies can be justified by their ends (your claims) and Trump lies for his desired ends, how can his lies be immoral by your philosophy and him supposedly doing it more often make him more despicable? When you call him "despicable" "more evil", etc, are you not actually just attacking him for having different ends in mind than you? Are you actually making a moral accusation or just attacking him for having a different political ideal than you?
Amounts and frequency aside, when you support Obama, Clinton. Sanders and Alinsky when they apply the Rules for Radicals for liberal benefit, yet call Trump despicable for applying the rules for conservative benefit, does it not prove that your attacks are actually political as opposed to moral? If those rules are good when your people do it, it sounds as though you're just attacking Trump for doing them better, more frequently, or with more transparency.
I can't impress this enough, Soupy. When you established your philosophy that the ends justify the means, you lost all rights to a moral argument since Trump can be justified by his means. You are welcome to say that you disagree with his desired outcome, but you've lost the ability to have a true moral discussion (with that including the definition of comparing one as better than the other).
When you clai that ends are justified by means and morality is relative, when you say he is "evil", "more evil" etc, your intellectually honest vocabulary should instead be "I disagree with him and would prefer a different outcome than he does."
When you professed a relative/social morality, you lost the ability to have an intellectually honest accusation per comparative "better/worse" moral accusation. You are relegated to a "mine/yours" preference.
The interesting thing is that you accuse me of not seeing the gradient or understanding your relative universe, yet I seem to understand it much better and describe it in more honesty than you do.
It's no wonder you ignored the points and questions and hide behind ill-defined soupy foundations from alternate dimensions because you ghave away any foundation in this one.