If we are talking about early embryos, not a single person was or has been killed (unless you believe a person is simply genetic material). Period. What was stopped, was a potential future person.
If we are talking about a prisoner executed, a person is in fact killed. 100% of time. Period. There is no arguing this. What was stopped, was an actual future person.
I literally don't know how to say it any more simple. There is a distinction between the two that you seem to not see, not care, or not understand (and I don't think it is the last one).
That is not beside my logical point, it is central to it (assuming you understand my point). A real person is being killed in one instance, and not in the other. My position is all life is not sacred, all persons are.
No, it's not. But your attempt to ascribe a position to me is noted.
My position is elementary simple. It is wrong to rob a person of future personhood. That's it. Up to a certain point, abortion doesn't apply.
Your position is apparently too complicated for you to comprehend it. You aren't arguing against the state or anyone else robbing them of what they ARE. You are arguing against robbing them of what they
will experience, feel, etc... It's impossible to rob anyone of what they are. All you can do is rob them of the
future.
So, you're conveniently moving the goalposts between your argument. I don't know whether you know you're doing it and are hand waving to distract from it, or just don't realize that you're doing it.
I'll repeat, your argument per the death penalty hasn't once been about robbing them of what they ARE. It has been about the immorality of robbing them of their
future personhood (experiences, emotions, etc...)
Yet you change the argument about abortion. Then, you want to talk about what they
are now, and refuse any discussion of the
future personhood that they're being robbed of.
I don't know how more elementary I can point out the hypocrisy. And this isn't even considering the hypocrisy of your statistical failures here. (If just ONE innocent prisoner is killed...but not EVERY fetus will develop into a human.)
Again. It's not complicated, or hard to see the breakdown of your logic. You attribute ultimate value to the
future personhood of the prisoner, yet deny the value of it in the unborn life.