Dang it! I hate that I came late to this thread. I love talking Vatican and Nazis. Some of the info was incorrect, Vatican didn't just not act, they even used their churches as Jewish detention centers before they were trained off to the camps. Mostly in Poland.
I've been to Aushwitz, didn't see or read or hear about millions of Catholics being killed. Talked to a couple of survivors too, funny thing they didn't mention it either.
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Of the 11 million people killed during the Holocaust, six million were Polish citizens. Three million were Polish Jews and another three million were Polish Catholics.
Holocaust - Non-Jewish Holocaust Victims - Teachers Guide
Even in Germany, Catholic bishops protested the treatment of the Jews. Priests spoke out against Nazism and paid for it with their lives; laymen sheltered Jews.
Hitler came to power in 1933. In December of that year, Cardinal Michael Faulhaber, the "Lion of Munich," delivered a sermon in defense of biblical Judaism. When the persecution escalated, he spoke more directly to the point:
"History teaches us that God always punished the tormenters of…the Jews. No Roman Catholic approves of the persecutions of Jews in Germany."6
In October 1938, the chief rabbi of Munich told Cardinal Faulhaber that he feared his synagogue would be burned. The Cardinal provided a truck to transport the Torah scrolls and other important things from the synagogue for safekeeping in his palace. Nazi mobs gathered outside the palace, screaming, "Away with Faulhaber, the Jew- friend!"7
But Faulhaber and other bishops, including Conrad Cardinal Count von Preysing of Berlin and Bishop Clemens August Count von Galen of Muenster, continued to speak out in defense of the Jews in sermons and pastoral letters. (It was von Galen who went to Rome to plan the resettlement in Sao Paulo with Pope Pius XI.)
Faulhaber's books were banned, and in 1934 and 1938 attempts were made to assassinate him. He continued to preach against the Nazis until the end of the war.
In Stuttgart, the Resistance developed a well-organized underground to help the Jews to escape. In Hamburg, Raphaels Verein, a Catholic lay association, helped Jews to emigrate until they were shut down by the Gestapo in 1941.
Also in 1941, Fr. Bernard Lichtenberg, a priest at the St. Hedwig Cathedral Church in Berlin, declared in a sermon that he would include the Jews in his daily prayers "because synagogues have been set afire and Jewish businesses have been destroyed."8 He was arrested for subversive activities and sent first to prison and then to a concentration camp. He asked to be sent to the Jewish ghetto at Lodz, but died on his way to Dachau.
In July 1942, converted Jews and Jews married to Gentiles were exempted from deportation on the condition that the protests cease. The Protestants complied. The Archbishop of Utrecht issued another protest; the Germans deported all Catholics of Jewish blood, including Edith Stein. To make the message very clear, the Nazis continued to exempt the 9,000 Protestant Jews. Many Holocaust historians cite this as the definitive moment in which the Church understood that bold talk would only exacerbate the plight of the Jews.
In February 1943 massive deportations began throughout the country. With nothing left to lose, a pastoral letter was read in all Catholic churches, deploring the injustice and asserting the Church's obligation to testify to immutable laws. The pastoral cited the Pope's defense of the Jews, and concluded: "Should the refusal of collaboration require sacrifices from you, then be strong and steadfast in the awareness that you are doing your duty before God and your fellow men."27
To judge by the numbers, many Catholics heeded this admonition. By the end of the war, 110,000 Dutch Jews were deported; 10,000 were helped to escape; 40,000 were hidden. Of the latter, 15,000 survived. Forty-nine Catholic priests were killed for assisting Jews.
Catholic Heroes of the Holocaust
Columbia University is not exactly pro-Catholic, either.
Do you have anymore revisionist history you would like to bring up?