Paint me amazed that you disagree with God. No. Wait. Don't, because I'm not amazed at all.
Now that you've had your chance to express your personal opinion, is there anywhere else you want to go with it? Maybe you also want an opportunity to say that people who prefer chocolate ice cream are evil as well?
You're side steppng the fact that it's a conversation of sufficiency of presuppositions.I don’t believe they are just the same that you don’t. And we are both using our own opinion and judgement. Pointing to a source doesn’t make you any more objective because YOU are still deciding that source is an objective one, based on the notion of a personal God.
At the end of the day we believe what we want, and that’s all there is.
Stomp ignored the description of the doctrine in favor of building an equivocation. Homosexuality is still a sin. God called Israel as a theocracy with a specific mission, thus He told Israel what Israel was to do with their national laws.Seems like Stomp is looking for a "Thou shall not" when it comes to homosexuals and their acceptance/treatment in today's world.
Is it your argument that the argument has been wrong because the doctrine wasn't named to your liking?
You're side steppng the fact that it's a conversation of sufficiency of presuppositions.
Do you really need a lesson in what Classical theology defines as immutability? GeezNo, just the way it's being presented seems obviously contradictory. "God doesn't change; it's in his nature to change, so that isn't really a change."
What equivocation are you whining about? Tell me how I am not immutable according to your definition. I only act within my own nature so what's the difference?
No, your morals are based on God. You simply suppress the truth in unrighteousness. You believe morals are rooted in some objective truth, but you deny it. Nothing honest about stealing.I’m not sure stepping anything, I’m denying a presupposition is needed in the first place. We believe what we believe. You God, then his morals (whichever version you CHOOSE) and me, just morals based on my experience, time, etc. we are both, however, absolutely are choosing.
Claiming I can’t make a moral determination without an objective reference while claiming you have one based on a belief is a tired scapegoat. Again, at the end of the day we believe what we want to believe, you are just taking an extra step whereas mine are more direct and honest. This nonsense about “you can’t say it’s wrong” is absurd and stupid.
I explained the doctrine. You whined about its name. Anything else?No, just the way it's being presented seems obviously contradictory. "God doesn't change; it's in his nature to change, so that isn't really a change."
What equivocation are you whining about? Tell me how I am not immutable according to your definition. I only act within my own nature so what's the difference?
That's not the claim. You aren't following the argument. The claim is that your argument doesn't follow your worldview presuppositions. I'm asking you to be rational. You are giving an illogical, emotional basis for epistemology because you don't want to deal with the failures of your worldview.I’m not sure stepping anything, I’m denying a presupposition is needed in the first place. We believe what we believe. You God, then his morals (whichever version you CHOOSE) and me, just morals based on my experience, time, etc. we are both, however, absolutely are choosing.
Claiming I can’t make a moral determination without an objective reference while claiming you have one based on a belief is a tired scapegoat. Again, at the end of the day we believe what we want to believe, you are just taking an extra step whereas mine are more direct and honest. This nonsense about “you can’t say it’s wrong” is absurd and stupid.
There are truths and instructions within the books of the bible that are prescriptive and subtective to a people and time. Most specifically, Israel. Then there are truths in the bible that are universal. True and all times and places. One doesn't have to be a scholar to figure it out. If the text address a specific group of people (here ye o' Israel) and someone wants to apply that elsewhere, then the burden is on them to support the case.I certainly don't ignore the time and culture in which the bible was written. In fact, I wish more people would take that into consideration when deciding whether they should take it literally or not.
That's not the claim. You aren't following the argument. The claim is that your argument doesn't follow your worldview presuppositions. I'm asking you to be rational. You are giving an illogical, emotional basis for epistemology because you don't want to deal with the failures of your worldview.
Geez. And you guys call theists anti rational.
I explained the doctrine. You whined about its name. Anything else?
As explained, it's the doctrine of immutability because he's immutable in character/nature.
He's immutable in character and nature, except when he's not, but even then he still is, because... he is?
Religious apologetics takes you to some weird places.
You are claiming that humans have inherent value with no worldview basis to do so.No, I’m not. I say something is because I believe it is wrong. You say something is wrong because you believe a God said it was wrong.
There is zero difference there. We are both making a determination based on what we believe. I’m just owning the belief instead of having to argue varying/unvarying mental gymnastics with slavery and homosexuality.
You wouldn't care even if we could prove the doctrine. You have no interest in truth. You could provide your biggest objection, i could answer it soundly, and it wouldn't change a ****ing thing.