Bassmaster_Vol
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A canon of books was not decided on at the council of Nicea, but it set the stage for it. Constantine started ordering Bibles after it, and the first records of church leaders deciding on a canon is in the decades following the council of Nicea.
As for "not deciding the course of Christian canon or beliefs," or "defending against Arianism" most historians would probably call this statement apocryphal (pardon the pun, I just couldn't resist). Prior to the Council of Nicea, there was no orthodoxy to defend and branches of the church in different areas often had somewhat differing (and sometimes vastly differing) interpretations of the relation of Jesus, God, and the Holy Spirit.
You're right that the main matter of dispute was Arianism vs Trinitarianism. But those are vastly opposing ideas about the nature of Christ! And a big chunk of the church leaders gathered at Nicea went into the whole ordeal with a "let's get all of this figured out and agreed upon once and for all" mindset, not a "we have to defend the church from this heresy!" mindset. Most of the people there were looking to find a compromise between two sides that were (at the time) tearing the Christian world apart. The Trinitarian side came out on top in the end, of course. However, before this the council Arians were very much a part of the church. A lot of bishops and church leaders went in Arian, argued for Arianism for a few weeks, and ultimately signed on in the end when it became clear the Trinitarians were gaining the upper hand. Arians didn't become "enemies" of the church until after the Council of Nicea all came to an agreement over what the official stance of the church was going to be on the relation of Jesus, God, and the Holy Spirit.
The reason the Council of Nicea is important is because before the council, there was no official church "stance" on the very nature of christ. Arianism and it's view of Jesus as a lesser being than God started in the 3rd century and was all the rage by the 4th century, but it wasn't the first movement. You can go through just about decade from the time Christianity began until the council of Nicea (and long after it as well, I guess) and find sects of the church that had differing views on the nature of Christ in relation to God and the Holy Spirit. You can even see evidence in books from the NT of early movements in the first and second century, like Docetism (basically a belief some had that Jesus never existed as a man but only as a spirit in the shape of a man), that had relatively large followings and made it difficult for the church to organize and grow.
The Council of Nicea allowed the early church to come to its first ever consensus about the holy trinity and thus set the path for the way that basically all Christians in the world from about the 8th-9th century onwards see the Holy Trinity. Saying that council didn't decide the course of Christian beliefs just isn't true.
There is some truth in what you're saying, but not all of it. I am not denying the importance of Nicea, but by saying they uphold orthodoxy, the meaning is that they upheld the truths of the Scriptures. There was nothing at Nicea that set the stage for canon. Athanasius who was present at Nicea had a canon, but the canon was not something that was ever picked by the church, it was simply recognized. Nobody picked and chose books and left out others that had any credibility at all. There was no conspiracy as I said about what books should be in canon and what shouldnt that you jokingly mentioned earlier.
There were lots of heresies about Christ in the early church, including those that John dealt with in the epistle of first John, that seemed to be a Docetic view, or perhaps Cerithian. Whatever it was, it was some form of Proto-Gnosticism. But it isn't as tho these were part of the church. John argues that those with the wrong view of Christ are not in the church (1 John 5:1). I don't know if I'm reading you wrong, but any idea of a conspiracy deciding which Jesus would be the true Jesus and that Arianism had any real claim, is just false. Nicea and Athanasius upheld He biblical truth. Remember, this is the early church, Nicea was in 325, there was no systematic theology, but we can look back and see that they got it right when we examine the Scriptures.
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